fashioning beings to be feared and to whom must be given big offerings
and sacrifices. So long as these were limited to beasts it was a good
thing, because the priests who ate the flesh thus consecrated were sure
of cheap meat for a long time thereafter. But when the "firstlings of
the flock" failed to bring satisfactory responses to the demands of the
suppliants, they began sacrificing human lives in the vain hope of
allaying the anger and vengeance of the dissatisfied all-powerful gods,
and beautiful young maidens were thrust into the fiery jaws of Moloch,
or crushed in the coils of sacred serpents, or slain upon altars
according to the special god whose propitiation was sought.

From all these inhuman practices to a recognition of a God of love and
mercy was a step so long that even yet there remain in the teachings of
religionists indications of similar ideas, wherein not only nature's
culminating efforts, but all the painful experiences of human beings
are accepted and feared as expressions of the "wrath of God."




KNOWLEDGE OF OCCULT LAW.

The invitation of one of old to his followers, and fellow believers:
"Come let us reason together," marks the dividing line between
knowledge and superstition. The daring of the mind of man proves him
to be, in very truth, "a child of God." No arcana of knowledge are too
deeply hid in mystery to escape the prying of his curiosity, his
longing for enlightenment, his long-sustained and vigorous efforts to
surprise the hidden things of God and Nature. Livingston and Stanley
wrought in the jungles of Africa, Audubon and Agassiz in the fastnesses