to answer that.

But two Holy Spirits there cannot be; for holiness, which is wisdom,
justice, and love, is one and indivisible; and as the Athanasian Creed
tells us, and as our highest reason ought to tell us, there is but one
Holy Spirit, who must be at once a spirit of wisdom and a spirit of love.

To suppose anything else; to suppose that God's wisdom and God's love, or
that God's justice and God's love, are different from each other, or
limit each other, or oppose each other, or are anything but one and the
same eternally, is to divide God's substance; to deny that God is One:
which is forbidden us, rightly, and according to the highest reason, by
the Athanasian Creed.

But more; experience will shew us that the spirit of love is the same as
the spirit of wisdom; that if any man wishes to be truly wise and
prudent, his best way--I may say his only way--is to be loving and
charitable.

The experience of the apostles proves it. They were, I presume, the most
perfectly loving and charitable of men; they sacrificed all for the sake
of doing good; they counted not their own lives dear to them; they
endured--what did they not endure?--for the one object of doing good to
men; and--what is harder, still harder, for any human being, because it
requires not merely enthusiasm, but charity, they made themselves (St
Paul at least) all things to all men, if by any means they might save
some.

But were they wise in so doing? We may judge of a man's wisdom, my
friends, by his success. We English are very apt to do so. We like