Zahn, _Marcellus von Ancyra_, 1867; Reinkens, _Hilarius von Poitiers_,
1864; Fialon, _Saint Basile_, 1868; Ullmann, _Gregorius von Nazianz_, 2
Aufl. 1867 [translated 1851]; Krüger, _Lucifer von Calaris_, 1886;
Eichhorn, _Athanasii de vita ascetica Testimonia_, 1886 (in opposition
to Weingarten and others); Guldenpenning u. Island, _Theodosius der
Grosse_, 1878; various of unequal merit in _The Fathers for English
Readers_.

On Teutonic Arianism:--Scott, _Ulfilas, Apostle of the Goths_, 1885;
Hodgkin, _Italy and her Invaders_, 1880-85; Revillout, _De l'Arianisme
des Peuples germaniques_, 1850.

For doctrine, the general histories in German of Baur, Nitzsch, 1870;
Hagenbach [translated in Clark's _Foreign Theological Library_], and
*Harnack, Bd. ii., 1887; Dorner's _Doctrine of the Person of Christ_
[translated in Clark's _Foreign Theological Library_]; *Hort, _Two
Dissertations_, 1876 (on Nicene and Constantinopolitan Creeds); Caspari,
_Quellen_, Bd. iii. (on Apostles' Creed).

On Athanasius, also Voigt, _Die Lehre von Athanasius_, 1861; Atzberger,
_Die Logoslehre des hl. Athanasius_, 1880; Wilde, _Athanasius als
Bestrijder der Arianen_, 1868 (Dutch).

For the Roman Catholic version of the history, Möhler, _Athanasius der
Grosse_, 1844; Newman, _Arians of the Fourth Century_.

For short sketches giving the relation of Arianism to Church history in
general, *Allen, _Continuity of Christian Thought_, 1884 (contrast of
Greek and Latin Churches); *Sohm, _Kirchengeschichte im Abriss_, 1888.