Explanation of Catholic Morals - A Concise, Reasoned, and Popular Exposition of Catholic Morals by John H. (John Henry) Stapleton
page 27 of 343 (07%)
page 27 of 343 (07%)
|
God's Law restrains our liberty, and it is by using, or rather abusing,
our freedom, that we come to violate the Law. It is for this reason that Law is said to be opposed to Liberty. Liberty is a word of many meanings. Men swear by it and men juggle with it. It is the slogan in both camps of the world's warfare. It is in itself man's noblest inheritance, and yet there is no name under the sun in which more crimes are committed. By liberty as opposed to God's law we do not understand the power to do evil as well as good. That liberty is the glory of man, but the exercise of it, in the alternative of evil, is damnable, and debases the creature in the same proportions as the free choice of good ennobles him. That liberty the law leaves untouched. We never lose it; or rather, we may lose it partially when under physical restraint, but totally, only when deprived of our senses. The law respects it. It respects it in the highest degree when in an individual it curtails or destroys it for the protection of society. Liberty may also be the equal right to do good and evil. There are those who arrogate to themselves such liberty. No man ever possessed it, the law annihilated it forever. And although we have used the word in this sense, the fact is that no man has the right to do evil or ever will have, so long as God is God. These people talk much and loudly about freedom--the magic word!--assert with much pomp and verbosity the rights of man, proclaim his independence, and are given to much like inane vaunting and braggadocio. We may be free in many things, but where God is concerned and He commands, we are free only to obey. His will is supreme, and when it is asserted, we purely and simply have no choice to do as we list. This |
|