The vice then seeks to satisfy itself, craves for the esteem of others,
admiration, flattery, applause, and glory. This is vanity, different
from conceit only in this, that the former is based on something that
is, or has been done, while the latter is based on nothing.

Vanity manifested in word is called boasting; in deed that is true,
vain-glory; in deed without foundation of truth, hypocrisy.

But this is not substantial enough for ambition, another form of pride.
It covets exterior marks of appreciation, rank, honor, dignity,
authority. It seeks to rise, by hook or crook, for the sole reason of
showing off and displaying self. Still growing apace, pride becomes
indignant, irritated, angry if this due appreciation is not shown to
its excellence; it despises others either for antipathy or inferiority.
It believes its own judgment infallible and, if in the wrong, will
never acknowledge a mistake or yield. Finally the proud man becomes so
full of self that obedience is beneath him, and he no longer respects
authority of man or of God. Here we have the sin of pride in all the
plenitude of its malice.

Pride is often called an honorable vice, because its aspirations are
lofty, because it supposes strength, and tends directly to elevate man,
rather than to debase and degrade him, like the other vices. Yet pride
is compatible with every meanness. It lodges in the heart of the pauper
as well as in that of the prince. There is nothing contemptible that it
will not do to satisfy itself; and although its prime malice is to
oppose God it has every quality to make it as hideous as Satan himself.
It goeth before a fall, but it does not cease to exist after the fall;
and no matter how deep down in the mire of iniquity you search, you