Explanation of Catholic Morals - A Concise, Reasoned, and Popular Exposition of Catholic Morals by John H. (John Henry) Stapleton
page 67 of 343 (19%)
page 67 of 343 (19%)
![]() | ![]() |
|
CHAPTER XVI.
SLOTH. NOT the least, if the last, of capital sins is sloth, and it is very properly placed; for who ever saw the sluggard or victim of this passion anywhere but after all others, last! Sloth, of course, is a horror of difficulty, an aversion for labor, pain and effort, which must be traced to a great love of one's comfort and ease. Either the lazy fellow does nothing at all--and this is sloth; or he abstains from doing what he should do while otherwise busily occupied--and this too, is sloth; or he does it poorly, negligently, half-heartedly--and this again is sloth. Nature imposes upon us the law of labor. He who shirks in whole or in part is slothful. Here, in the moral realm, we refer properly to the difficulty we find in the service of God, in fulfiling our obligations as Christians and Catholics, in avoiding evil and doing good; in a word, to the discharge of our spiritual duties. But then all human obligations have a spiritual side, by the fact of their being obligations. Thus, labor is not, like attendance at mass, a spiritual necessity; but to provide for those who are dependent upon us is a moral obligation and to shirk it would be a sin of sloth. Not that it is necessary, if we would avoid sin, to hate repose naturally and experience no difficulty or repugnance in working out our soul's salvation. Sloth is inbred in our nature. There is no one but would rather avoid than meet difficulties. The service of God is laborious and painful. The kingdom of God suffers violence. It has |
|