educator must turn for his solution. Here it will be learned that the
higher life is one made up of moral relations. In other words, the
perfect man is a social man and the perfect life is a life made up of
social rights and duties, wherein one is able to realize his own good
in conformity with the good of others, and seek his own happiness by
including within it the happiness of others. But to live a life of
social worth, man must gain such control over his lower physical wants
and desires that he can conform them to the needs and rights of others.
He must, in other words, in adapting himself to his social environment,
develop a sense of duty toward his fellows which will cause him to act
in co-operation with others. He must refuse, for instance, to satisfy
his own want by causing want to others, or to promote his own desires by
giving pain to others. Secondly, he must obtain such control over his
physical surroundings, including his own body, that he is able to make
these serve in promoting the common good. In the worthy life, therefore,
man has so adjusted himself to his fellow men that he is able to
co-operate with them, and has so adjusted himself to his physical
surroundings that he is able to make this co-operation effective, and
thus live a socially efficient life.


FACTORS IN SOCIAL EFFICIENCY

=A. Knowledge, a Factor in Social Efficiency.=--The following simple
examples will more fully demonstrate the factors which enter into the
socially efficient life. The young child, for instance, who lives on the
shore of one of our great lakes, may learn through his knowledge of
colour to distinguish between the water and the sky on the horizon line.
This knowledge, he finds, however, does not enter in any degree into his
social life within the home. When on the same basis, however, he learns