Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 3 by Work Projects Administration
page 138 of 299 (46%)
page 138 of 299 (46%)
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"Us had our own Negro church. I b'lieves dey calls it Foundry Street
whar de ole church wuz. Us had meetin' evvy Sunday. Sometimes white preachers, and sometimes Negro preachers done de preachin'. Us didn't have no orgin or pianny in church den. De preacher hysted de hymns. No Ma'am, I cyan' 'member no songs us sung den dat wuz no diffunt f'um de songs now-a-days, 'ceppen' dey got orgin music wid de singin' now. Us had c'lections evvy Sunday in church den, same as now. Ole Marster give us a little change for c'lection on Sunday mawnin' kaze us didn't have no money of our own, and he knowed how big it made us feel ter drap money in de c'lection plate. Us Meferdis had our baptizin's right dar in de church, same as us does now. And 'vival meetin's. Dey jes' broke out any time. Out on de plantations dey jes' had 'vival meetin's in layin'-by times, but here in town us had 'em all durin' de year. Ole Marster used ter say: 'Mo' 'vivals, better Negroes.' "Evvybody oughter be good and jine de church, but dey sho' oughtn't to jine effen dey still gwine to act like Satan. "Us chillun would git up long 'fore day Chris'mas mawnin'. Us used ter hang our stockin's over de fire place, but when Chris'mas mawnin' come dey wuz so full, hit would of busted 'em to hang 'em up on a nail, so dey wuz allus layin' on Ma's cheer when us waked up. Us chillun won't 'lowed to go 'round de big house early on Chris'mas mawnin' kaze us mought 'sturb our white folkses' rest, and den dey done already seed dat us got plenny Santa Claus in our own cabins. Us didn't know nuffin' 'bout New Years Day when I wuz chillun. "When any of his Negroes died Ole Marster wuz mighty extra good. He give plenny of time for a fun'ral sermon in de afternoon. Most of da fun'rals wuz in de yard under de trees by de cabins. Atter de sermon, us would go |
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