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Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 3 by Work Projects Administration
page 18 of 299 (06%)
several weeks, at the end of which time she recovered the full use of
her arm and hand. Neither ever gave her any trouble again.

For her old-time "white fokes", "Aunt" Frances entertains an almost
worshipful memory. Also, in her old age, she reflects the superstitious
type of her race.

Being so young when freedom was declared, emancipation did not have as
much significance for "Aunt" Frances as it did for the older colored
people. In truth, she had no true conception of what it "wuz all about"
until several years later. But she does know that she had better food
and clothes before the slaves were freed than she had in the years
immediately following.

She is deeply religious, as most ex-slaves are, but--as typical of the
majority of aged Negroes--associates "hants" and superstition with her
religion.




[HW: Dist 6
Ex-Slave #64]

Mary A. Crawford
Re-Search Worker

CHARLIE KING--EX-SLAVE
Interviewed
435 E. Taylor Street, Griffin, Georgia
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