them Bible names.

When the Negroes were sick, "Ole Master" and "Ole Miss" did the
doctoring, sometimes giving them salts or oil, and if [HW: a Negro]
refused it, they used the raw hide "whup."

When a member of a Negro family died, the master permitted all the
Negroes to stop work and go to the funeral. The slave was buried in the
slave grave yard. Sometimes a white minister read the Bible service, but
usually a Negro preacher [HW: "officiated"].

The Negroes on this plantation had to work from sun up till sun down,
except Saturday and Sunday; those were free.

The master blew on a big conch shell every morning at four o'clock, and
when the first long blast was heard the lights "'gin to twinkle in every
"Nigger" cabin." Charlie, chuckling, recalled that "ole Master" blowed
that shell so it could-a-been heard for five miles." Some of the
"Niggers" went to feed the mules and horses, some to milk the cows, some
to cook the breakfast in the big house, some to chop the wood, while
others were busy cleaning up the "big house."

When asked if he believed in signs, Charlie replied: "I sho does for dis
reason. Once jest befo my baby brother died, ole screech owl, he done
come and set up in the big oak tree right at the doah by de bed and fo'
the next twelve hours passed, my brother was dead. Screech owls allus
holler 'round the house before death."

The slaves always had plenty to eat and wear, and therefore did not know
what it was to be hungry.