Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 3 by Work Projects Administration
page 66 of 299 (22%)
page 66 of 299 (22%)
![]() | ![]() |
|
floors were made of heavy wooden planks. At one end of the cabin was the
chimney which was made out of dried mud, sticks, and dirt. On the side of the cabin opposite the door there was a window where we got a little air and a little light. Our beds were made out of the same kind of wood that the floors were and we called them "Bed-Stilts." Slats were used for springs while the mattresses were made of large bags stuffed with straw. At night we used tallow candles for light and sometimes fat pine that we called light-wood. As Mrs. Hale did all of our cooking we had very few pots and pans. In the Winter months we used to take mud and close the cracks left in the wall where the logs did not fit close together." According to Mrs. McDaniel all the serious illnesses were handled by a doctor who was called in at such times. At other times Mr. or Mrs. Hale gave them either castor oil or salts. Sometimes they were given a type of oil called "lobelia oil." At the beginning of the spring season they drank various teas made out of the roots that they gathered in the surrounding woods. The only one that Mrs. McDaniel remembers is that which was made from sassafras roots. "This was good to clean the system," says Mrs. McDaniel. Whenever they were sick they did not have to report to the master's house each day as was the case on some of the other plantations. There were never any pretended illnesses to avoid work as far as Mrs. McDaniel knows. On Sunday all of the slaves on the Hale plantation were permitted to dress in their Sunday clothes and go to the white church in town. During the morning services they sat in the back of the church where they listened to the white pastor deliver the sermon. In the afternoon they listened to a sermon that was preached by a colored minister. Mrs. McDaniel hasn't the slightest idea of what these sermons were about. |
|