Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 3 by Work Projects Administration
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on the plantation with one exception. The servants spun the thread and
Mrs. Moore and her daughters did all of the weaving as well as the making of the dresses that were worn on this particular plantation. "The way they made this cloth", she continued, "was to wind a certain amount of thread known as a "cut" onto a reel. When a certain number of cuts were reached they were placed on the loom. This cloth was colored with a dye made from the bark of trees or with a dye that was made from the indigo berry cultivated on the plantation. The dresses that the women wore on working days were made of striped or checked materials while those worn on Sunday were usually white." She does not know what the men wore on work days as she never came in contact with them. Stockings for all were knitted on the place. The shoes, which were the one exception mentioned above, were made by one Bill Jacobs, an elderly white man who made the shoes for all the plantations in the community. The grown people wore heavy shoes called "Brogans" while those worn by the children were not so heavy and were called "Pekers" because of their narrow appearance. For Sunday wear, all had shoes bought for this purpose. Mr. Moore's mother was a tailoress and at times, when the men were able to get the necessary material, she made their suits. There was always enough feed for everybody on the Moore plantation. Mrs. Moore once told Jennie's mother to always see that her children had sufficient to eat so that they would not have to steal and would therefore grow up to be honorable. As the Grandmother did all of the cooking, none of the other servants ever had to cook, not even on Sundays or other holidays such as the Fourth of July. There was no stove in this plantation kitchen, all the cooking was done at the large fireplace where there were a number of hooks called potracks. The pots, |
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