Marster, he jus' fussed and said dat gal, Cordelia, she was allus whar
she didn't b'long. Missy, I ain't never wanted to fool wid no more bees,
and I don't even lak honey no more.

"Slaves all went to church wid deir white folkses 'cause dere warn't no
Nigger churches dem days. All de preachin' was done by white preachers.
Churches warn't nigh and convenient dem days lak dey is now and dey was
such a fur piece from de plantations dat most of de folkses stayed all
day, and dem meetin' days was big days den. De cooks was told to fix de
bestes' dinners dey could git up, and chillun was made to know dey had
better mind what dey was 'bout when dey was in de meetin' house or it
was gwine to be made mighty hot for 'em when dey got back home. Dat was
one thing our Marster didn't 'low no foolin' 'bout. His Niggers had to
be-have deyselfs at de meetin' house. 'Long 'bout August when craps was
laid by, dey had brush arbor meetin's. White folks brought deir slaves
and all of 'em listened to a white preacher from Watkinsville named Mr.
Calvin Johnson. Dere was lots of prayin' and shoutin' at dem old brush
arbor 'vival meetin's.

"Dey had campmeetin's too. De old Freeman place was whar dey had some of
dem fust campmeetin's, and Hillsboro, Mars Hill, and Bethabara was some
of de other places whar Marster tuk us to campmeetin's. Missy, you jus'
don't know nothin' 'bout 'citement if you ain't never been to one of dem
old-time campmeetin's. When folkses would git 'ligion dey would holler
and shout a-testifyin' for de Lord. Atter de meetin' dey dammed up de
crick and let it git deep enough for de baptizin'. Dey dipped de white
folkses fust, and den de Niggers. You could hear 'em singin' a mile away
dem old songs lak: _On Jordan's Stormy Banks I Stand_,--_Roll, Jordan
Roll_,--_All God's Chilluns is a-goin' Home_, and--_Whar de Livin'
Waters Flow_. I jus' can't 'member half of dem good old songs 'cause my