Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 4 by Work Projects Administration
page 70 of 349 (20%)
page 70 of 349 (20%)
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white folks that bought 'em took them away. After the war was over my
father tried to locate 'em, but never once did he get on the right track of 'em. "Oh! Why, my white folks took a great deal of pains teaching their slaves how to read and write. My father could read, but he never learned to write, and it was from our white folks that I learned to read and write. Slaves read the Bible more than anything else. There were no churches for slaves on Marse George's plantation, so we all went to the white folks' church, about two miles away; it was called Clarke's Chapel. Sometimes we went to church at Cross Roads; that was about the same distance across Sugar Fork River. My mother was baptized in that Sugar Fork River by a white preacher, but that is the reason I joined the Baptist church, because my mother was a Baptist, and I was so crazy about her, and am 'til yet. "There were no funeral parlors in those days. They just funeralized the dead in their own homes, took them to the graveyard in a painted home-made coffin that was lined with thin bleaching made in the loom on the plantation, and buried them in a grave that didn't have any bricks or cement about it. That brings to my memory those songs they sung at funerals. One of them started off something like this, _I Don't Want You to Grieve After Me_. My mother used to tell me that when she was baptized they sung, _You Shall Wear a Lily-White Robe_. Whenever I get to studying about her it seems to me I can hear my mother singing that song again. She did love it so much. "No, mam, there didn't none of the darkies on Marse George Sellar's place run away to the North, but some on Marse Tommy Angel's place ran to the West. They told me that when Little Charles Angel started out to |
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