Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 4 by Work Projects Administration
page 97 of 349 (27%)
page 97 of 349 (27%)
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wouldn't have time to cook breakfast. Den 'bout de middle of de mawnin'
dey would complain 'bout bein' so weak and hongry dat de overseer would fetch 'em in and have 'em fed. He let 'em rest 'bout a hour and a half; den he marched 'em back to de field and wuked 'em 'til slap black dark. Aunt Sook was called de lead wench. If de moon warn't out, she put a white cloth 'round her shoulders and led 'em on. "Didn't none of Old Marsters chillun marry in slavery time, but Old Miss, she let us see a Nigger gal named Frances Hester git married. When I sot down to dat weddin' supper I flung de chicken bones over my shoulder, 'cause I didn't know no better. I don't 'member what gals played when I was little, but boys played ball all day long if dey was 'lowed to. One boy, named Sam, played and run so hard he tuk his bed Monday and never got up no more. "I heared tell of Raw Haid and Bloody Bones. Old folkses would skeer us most nigh to death tellin' us he was comin'. Mankind! Us made for de house den. Missy, please mam, don't ax me 'bout dem ha'nts. I sees 'em all de time. Atter she had done died out, Old Miss used to come back all de time. She didn't lak it 'cause day wropped her in a windin' sheet and buried her by de doorsteps, but I reckon dey done fixed her by now, 'cause she don't come back no more. Dere's a house in Athens, called de Bell House, dat nobody kin live in, 'cause a man run his wife from home and atter she died, she come back and ha'nted dat house. "Lawd have mercy! Look here, don't talk lak dat. I ain't told you before but part o' dis here yard is conjured. A man comes here early evvy mornin' and dresses dis yard down wid conjuration. Soon as I sot down here to talk to you, a pain started in my laigs, and it is done gone all over me now. I started to leave you and go in de house. Come on. Let's |
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