there may be innocence but never virtue. Innocence resisting temptation
becomes virtue. The temptation is the intense fire in which the raw iron
of innocence changes into the toughened, tempered steel of virtue. It is
essential to character that it resist the wrong. It is choice that makes
character. The angels in the presence of God are continually choosing to
remain loyal to Him. Choice includes choosing not to choose the evil, to
refuse it. Adam was tempted; the temptation was bad, only bad; but it
could have been made an opportunity to rise up into newness of strength.
Job was led into temptation, and he failed when the fires grew in heat,
and touched him close enough; and then he learned new dependence on God
alone instead of on his own integrity.

That's the "yes" side of the answer. We must decide what we will do with
evil. The presence of evil forces choice upon us. The one thing God longs
for is our choice, free and full choice. Freedom of choice is the image of
God in which every man is made. We are like Him in _power_, in the right
to choose; we become like Him in _character_ when we choose only the
right. God would lead us into opportunity for the choice on which
everything else hinges. The prayer says: "Lead us not into temptation."
The prayer becomes the choice. It reveals the decision of your heart. The
man who thoughtfully makes the prayer makes the choice.

And with that goes the "no" side. Certainly God would not lead us into the
temptation to do wrong.[67] And so He has made a way--it's a new way since
our Lord Jesus was here--a way by which we can have the full opportunity
for choice, and yet be sure of always choosing the right, and so growing
into His image in character. To pray, "Lead us not into temptation," is
practically saying, "I will go as Thou leadest. Lead me. I am willing to
be led. I was not ever thus, nor _prayed_ that Thou shouldst lead me on. I
loved to choose and see my path, but now--but now, lead _Thou_ me on. Here