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Introduction to Non-Violence by Theodore Paullin
page 15 of 109 (13%)
suggests this same negative attitude, and it was not long ago that
pacifists were generally known as "non-resistants." Although some of
those who oppose participation in war still insist upon calling
themselves "non-resistants"[8] many of the modern pacifists disclaim the
term because it is negative, and insist that the essence of pacifism is
the element of active goodwill toward all men.[9] Yet when confronted
with evil, even he who thinks of his pacifism as a positive attitude
must decide not only what means he _will_ use to oppose evil, but what
means he _will not_ use. At the moment when the society of which he is a
part insists that every one of its members participate in an enterprise
to employ these proscribed means, the pacifists of all shades of opinion
become "conscientious objectors." To what is it exactly that they
object?

Most answers to this question would say that they oppose "the use of
force," "violence," "coercion," or in some cases, any "resistance" to
evil whatever. But pacifists themselves have not been agreed upon the
meanings and implications of these terms, and the opponents of pacifism
have hastened to define them in such a way as to deny validity to the
pacifist philosophy. Before we can proceed with our discussion we must
define these terms for ourselves, as we shall use them in the present
study.

_Force_ we may define as physical or intangible power or influence to
effect change in the material or immaterial world. _Coercion_ is the use
of either physical or intangible force to compel action contrary to the
will or reasoned judgment of the individual or group subjected to such
force. _Violence_ is the willful application of force in such a way that
it is physically or psychologically injurious to the person or group
against whom it is applied. _Resistance_ is any opposition either
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