Introduction to Non-Violence by Theodore Paullin
page 15 of 109 (13%)
page 15 of 109 (13%)
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suggests this same negative attitude, and it was not long ago that
pacifists were generally known as "non-resistants." Although some of those who oppose participation in war still insist upon calling themselves "non-resistants"[8] many of the modern pacifists disclaim the term because it is negative, and insist that the essence of pacifism is the element of active goodwill toward all men.[9] Yet when confronted with evil, even he who thinks of his pacifism as a positive attitude must decide not only what means he _will_ use to oppose evil, but what means he _will not_ use. At the moment when the society of which he is a part insists that every one of its members participate in an enterprise to employ these proscribed means, the pacifists of all shades of opinion become "conscientious objectors." To what is it exactly that they object? Most answers to this question would say that they oppose "the use of force," "violence," "coercion," or in some cases, any "resistance" to evil whatever. But pacifists themselves have not been agreed upon the meanings and implications of these terms, and the opponents of pacifism have hastened to define them in such a way as to deny validity to the pacifist philosophy. Before we can proceed with our discussion we must define these terms for ourselves, as we shall use them in the present study. _Force_ we may define as physical or intangible power or influence to effect change in the material or immaterial world. _Coercion_ is the use of either physical or intangible force to compel action contrary to the will or reasoned judgment of the individual or group subjected to such force. _Violence_ is the willful application of force in such a way that it is physically or psychologically injurious to the person or group against whom it is applied. _Resistance_ is any opposition either |
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