of violence to achieve an unjust end and its use as police action in
defence of the rule of law." _Case Against Pacifism_, 85.

[15] Clarence Marsh Case, _Non-Violent Coercion_ (New York: Century,
1923), 323. Italics mine.

[16] C. J. Cadoux has clearly stated his position in these words: "He
[the pacifist] will confine himself to those methods of pressure which
are either wholly non-coercive or are coercive in a strictly
non-injurious way, foregoing altogether such injurious methods of
coercion as torture, mutilation, or homicide: that is to say, he will
refrain from war." _Christian Pacifism_, 65-66.

[17] Maurice L. Rowntree, _Mankind Set Free_ (London: Cape, 1939),
80-81.




II. VIOLENCE WITHOUT HATE


Occasions may arise in which a man who genuinely abhors violence
confronts an almost insoluble dilemma. On the one hand he may be faced
with the imminent triumph of some almost insufferable evil; on the
other, he may feel that the only available means of opposing that evil
is violence, which is in itself evil.[19]

In such a situation, the choice made by any individual depends upon his
own subjective scale of values. The pacifist is convinced that for him