inviolate. But the killing of a tyrant, of an enemy of the People,
is in no way to be considered as the taking of a life.... To remove
a tyrant is an act of liberation, the giving of life and
opportunity to an oppressed people."[24]


Later, Berkman insisted that a successful revolution must be non-violent
in nature. It must be the result of thoroughgoing changes in the ideas
and opinions of the people. When their ideas have become sufficiently
changed and unified, the people can stage a general strike in which they
overthrow the old order by their refusal to co-operate with it. He
maintains that any attempt to carry on the revolution itself by military
means would fail because "government and capital are too well organized
in a military way for the workers to cope with them." But, says Berkman,
when the success of the revolution becomes apparent, the opposition will
use violent means to suppress it. At that moment the people are
justified in using violence themselves to protect it. Berkman believes
that there is no record of any group in power giving up its power
without being subjected to the use of physical force, or at least the
threat of it.[25] Thus in effect, Berkman would still use violence
against some personalities in order to establish a system in which
respect for every personality would be possible. Actually his desire for
the new society is greater than his abhorrence of violence.

FOOTNOTES:

[21] Cadoux, _Christian Pacifism Re-examined_, 116-117.

[22] The way in which a whole social order can differ from that of the
West, merely because it chooses to operate on the basis of different