Irish movement, had not agreed to accept the Gladstone Home Rule Bill of
1886 in exchange for calling off the opposition in Ireland. The Bill was
defeated in Parliament and the Irish problem continued.[42]

In later usage, the word "boycott" has been applied almost exclusively
to the refusal of economic cooperation. Organized labor in America used
the boycott against the goods of manufacturers who refused to deal with
unions, and it is still used in appeals to the public not to patronize
stores or manufacturers who deal unfairly with labor.

The idea of economic sanctions, which played so large a part in the
history of the League of Nations in its attempts to deal with those who
disregarded decisions of the League, is essentially similar to the
boycott. In fact much of the thinking of the pacifist movement between
the two wars maintained that economic sanctions would provide a
non-violent but coercive substitute for war, in settling international
controversies.[43]

FOOTNOTES:

[41] "The boycott is a form of passive resistance in all cases where it
does not descend to violence and intimidation. The fact that it is
coercive does not place it beyond the moral pale, for coercion ... is a
fact inseparable from life in society." Case, _Non-Violent Coercion_,
319.

[42] De Ligt, 114-117; Carleton J. H. Hayes, _A Political and Cultural
History of Modern Europe_ (New York: Macmillan, 1936), II, 496.

[43] De Ligt, 218-241.