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Introduction to Non-Violence by Theodore Paullin
page 52 of 109 (47%)
developing agriculture. But Ghose had the experience Gandhi was to have
later. The people became impatient and fell back on violence; and the
British then employed counter-violence to crush the movement
completely.[57]

The term "Satyagraha" itself was, however, a contribution of Gandhi. It
was coined about 1906 in connection with the Indian movement of
non-violent resistance in South Africa. Previously the English term
"passive resistance" had been used, but Gandhi tells us that when he
discovered that among Europeans, "it was supposed to be a weapon of the
weak, that it could be characterized by hatred and that it could finally
manifest itself as violence," he was forced to find a new word to carry
his idea. The result was a combination of the Gujerati words _Sat_,
meaning truth, and _Agraha_, meaning firmness--hence "truth force," or
as it has been translated since, "soul force."[58]

FOOTNOTES:

[53] Shridharani, _War Without Violence_, 165-167.

[54] M. K. Gandhi, _The Story of My Experiments with Truth_, translated
by Mahadev Desai and Pyrelal Nair (Ahmedabad: Navajivan Press,
1927-1929), the earlier portions of Vol. I.

[55] _Ibid._, I, 322; Shridharani, 167.

[56] Quoted by De Ligt, _Conquest of Violence_, 89.

[57] _Ibid._, 89-90.

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