Their beliefs, or their disbeliefs (for on many points the churches are
merely maintaining an observance of definitions which their intellects
no longer really accept)--their professed beliefs, then, shall I
say?--in all matters of doctrine are not more heterogeneous than those
which distract the councils and the congregations of the Establishment.
It is only on matters of administration and Church discipline that they
fundamentally differ. We count upon the Free Church Bishops to give us a
majority both on the secularization of charities and the opening of the
theological chairs and divinity degrees of our Universities to all sects
and communities alike. After that we shall be in a position to deal
with State Endowment and with Education generally."

"But will the Chapters, under such circumstances, accept the Crown's
nominees?" inquired the King. "And even if they do, may not the Bishops
refuse to consecrate them?"

"The right in law of a Dean and Chapter to reject the Crown's nominee
and to substitute one of their own has already been decided against
them," said the Prime Minister. "As for the consecration, if the Bishops
refuse their services we have an understanding with the exiled
Archimandrite of Cappadocia to see the whole thing through for us."

"Good Heavens!" cried the King, "a black man with two wives."

"His orders," said the Prime Minister, "are perfectly valid, and are
recognized not only by us but by Rome. Only last year the Bishops were
making quite a stir about him; there was even a proposal that he should
assist at the next consecration so as to clear away all doubts in the
eyes of Romanists as to the validity of our own orders. It would,
therefore, be a measure of poetic justice if now----"