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The Annual Monitor for 1851 - or, Obituary of the members of the Society of Friends in Great - Britain and Ireland, for the year 1850 by Anonymous
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obtained. But to whatever we may attribute the cause, the fact itself is
a complete answer to the question--Why we are a diminishing rather than
an increasing people?

It may be said,--Why are not our religious principles aggressive?--Why,
if they be true, do they not find converts among the various Christian
communities of our land?--Why, as in the early times of our Society, are
there not numerous conversions, and fresh bodies of warm-hearted, and
sound-minded believers, added to our numbers?--These are deeply important
and very interesting questions, and we are willing to offer a few
thoughts upon them, with the seriousness and modesty with which it
becomes us to speak on the subject.

We believe, that a mistaken view prevails, in regard to the truest
Christian principle being that which will be accepted by the largest
number of persons. The experience of all the past ages of the Church
contradicts the assumption, and shows clearly that there is in man a deep-
seated opposition to the acceptance of divine truth in its purity and
simplicity. True vital religion has ever called for the service of man's
heart to God, and in every age, this allegiance has been the state of the
_few_, rather than of the _many_. The history of the ancient church is
full of illustrations of this truth. Whilst Moses lingered on the Mount,
whence the children of Israel knew that the law was to be given, and from
whence such evident demonstrations of the divine power had been manifest
to the people, they were employed in making the golden calf to go before
them, and crying "these are thy Gods, O Israel!" And when they had
received the law, written by the finger of God, and were somewhat humbled
under the correction of their sins, how few were there, who carried out
its injunctions in their genuine spirit, and how many were there, who
from time to time, defiled themselves by the idolatrous service of other
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