sin in the day when sin is visited.

By Adam's sin, all his posterity inherited a sinful, dying nature. "In
Adam all die," the Scripture says. But not a soul in the last day can
plead Adam's sin and the inheritance of a fallen nature as an excuse for
his own transgressions. By Christ's gift of His life for us, the sinner,
with all his weaknesses, may become a partaker of the divine nature, and
escape the power of the fleshly nature. By virtue of Christ's death for
all, all recover from the death they die in Adam--the first death. All
have a resurrection, the unjust as well as the just; and then every one
gives account of himself to God, according to his own life and the use
he has made of the light given him of God.


The Two Resurrections

The Scriptures emphasize the fact that there are to be two
resurrections. Paul, before Felix, declared his belief the same as that
of all the prophets,--"that there shall be a resurrection of the dead,
both of the just and unjust." Acts 24:15.

Jesus declared it in these words:

"The hour is coming, in the which all that are in the graves shall hear
His voice, and shall come forth; they that have done good, unto the
resurrection of life; and they that have done evil, unto the
resurrection of damnation." John 5:28, 29.

The first resurrection is that of the just, at Christ's second coming.
It is written of this: