hearing, but never becomes with them anything of thought, still less of
reason. On this see some things above, n. 74.

[5] _Without those two faculties man could not be con-joined to the Lord
or reformed and regenerated._ This has been shown above. The Lord resides
with men, whether evil or good, in these two faculties and conjoins
Himself by them to every man. Hence an evil man as well as a good man can
understand and has the will of good and the understanding of truth
potentially--that he does not possess them actually is owing to abuse of
those faculties. The Lord resides in those faculties in everyone by the
influx of His will, namely, to be received by man and to have an abode
with him, and to give him the felicities of eternal life; all this is of
the Lord's will, being of His divine love. It is this will of the Lord
which causes what a man thinks, speaks, wills and does, to seem to be his
own.

[6] That the influx of the Lord's will effects this can be confirmed by
much in the spiritual world. Sometimes the Lord fills an angel with His
divine so that the angel does not know but that he is the Lord. Thus
inspired were the angels who appeared to Abraham, Hagar, and Gideon, and
who therefore spoke of themselves as Jehovah; of whom the Word tells. So
also one spirit may be filled by another so that he does not know but
that he is the other; I have seen this often. In heaven it is general
knowledge that the Lord operates all things by willing, and that what He
wills takes place.

From all this it is plain that it is by those two faculties that the Lord
conjoins Himself to man and causes the man to be reciprocally conjoined.
We told above and shall say more below about how man is reciprocally
conjoined by the two faculties and how, consequently, he is reformed and