the _Vestiges_ assents, with the explanation (p. 134) that their
existence was not the result of a "special exertion of power to meet
special conditions," but of an antecedent and primitive law of
development suited to the new exigencies, and emanating from the
Creator. This, he contends, does not lower our estimate of the Divine
character; and, in proof, cites Dr. DODDRIDGE, who cannot be suspected
of irreverence. "When we assert," says the pious and amiable author, "a
perpetual Divine agency, we readily acknowledge that matters are so
contrived as not to need a Divine interposition in a different manner
from that in which it had been constantly exerted. And it must be
evident that an unremitting energy, displayed in such circumstances,
_greatly exalts our idea of God, instead of depressing it_; and,
therefore, by the way, is so much more likely to be true." Against
constructive inferences it is urged, in the _Explanations_--

"As to results which may flow from any particular view which reason
may show as the best supported, I must firmly protest against any
assumed title in an opponent to pronounce what these are. The first
object is to ascertain truth. No truth can be derogatory to the
presumed fountain of all truth. The derogation must lie in the
erroneous construction which a weak human creature puts upon the
truth. And practically it is the true infidel state of mind which
prompts apprehension regarding any fact of nature, or any
conclusion of sound argument."

The writer then quotes Sir JOHN HERSCHELL as having some years ago
announced views strictly conformable to those subsequently taken of
organic creation in the _Vestiges_:--

"'For my part,' says Sir John, 'I cannot but think it an inadequate