Yogi quoted above! But is not the good Abbot a little hard on
the Westerners? For the full truth is that while the Yogi
represents the old Absolutism, the Abbot is feeling his way to a
wider and more human world-view. Buddhism has evidently
better days in store. Let our views of ultimate Reality be what
they may, the nature-mystic's position demands not only that
man may hold communion with nature, but that, in and through
such communion, he is in living touch with the Ground of
Existence.



CHAPTER III

MYSTIC INTUITION AND REASON

So much for the nature-mystic's relation to the concept of the
Absolute. It would be interesting to discuss, from the same
point of view, his relations to the rival doctrines of the monists,
dualists, and pluralists. But to follow up these trails with any
thoroughness would lead us too far into the thickets and
quagmires of metaphysics. Fortunately the issues are not nearly
so vital as in the case of the Absolute; and they may thus be
passed by without serious risk of invalidating subsequent
conclusions. It may be worth our while, however, to note that
many modern mystics are not monists, and that the supposed
inseparable connection between Mysticism and Monism is
being thrown overboard. Even the older mystics, when wrestling
with the problem of evil, were dualists in their own
despite. Of the moderns, so representative a thinker as Lotze