his mind is not in an Absolutist state of passivity, but, on the
contrary, is stirred to higher forms of consciousness. The
experiences may, or may not be such as subsequent reflection
can reduce to order--that is immaterial to the issue--but at any
rate they imply activity. We may safely conclude, therefore, that
intuition in all its grades necessitates a specialised soul-activity
as well as a specialised soul-passivity.

It will have been apparent in what has preceded that there are
many grades of intuition, rising from sense-perception to what
is known as ecstasy. Some may doubt the wisdom of admitting
ecstasy among the experiences of a sane, modern nature-mystic.
Certainly the word raises a prejudice in many minds. Certainly
the fanaticisms of religious Mysticism must be avoided. But
Jefferies was not frightened of the word to describe an
unwonted experience of exalted feeling; nor was Wordsworth
afraid to describe the experience itself:

"that serene and blessed mood
In which the affections gently lead us on--
Until the breath of this corporeal flame,
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul;
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things."

This is in many respects the same type of experience as that