Nature Mysticism by John Edward Mercer
page 44 of 231 (19%)
page 44 of 231 (19%)
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intuitional, subconscious factor. Is it possible that the negativing
of a line in one direction by a line in another direction raises subliminally a sense of strain, then of effort, then of purposeful will, and so, lastly, of life? Probably a piece of pure imagination! And yet there must be some real power in the symmetrical form itself to account for its symbolic career. Conscious reason, obscurely prompted by this power, evolved the symbolic use; and the strange interminglings of intuition, rational action, and force of circumstance, during the long course of civilised history, have accomplished the rest. The train of reflection thus started will add special point to a passage from an early letter of Kingsley's, quoted by Inge in a slightly curtailed form, but here given in full. "The great Mysticism is the belief that is becoming every day stronger with me, that all symmetrical natural objects, aye, and perhaps all forms, colours, and scents which show organisation or arrangement, are types of some truth or existence, of a grade between the symbolical type and the mystic type. When I walk the fields I am oppressed every now and then with an innate feeling, that everything I see has a meaning, if I could but understand it. And this feeling of being surrounded with truths which I cannot grasp, amounts to indescribable awe sometimes! Everything seems to be full of God's reflex, if we could but see it." The passage is of profound significance when taken as a whole, and will serve as a remarkable description of the genuine mystic experience which can be prompted by nature, without going to the length of "vision," still less of ecstasy. But the stress now |
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