The Battle of Principles - A Study of the Heroism and Eloquence of the Anti-Slavery Conflict by Newell Dwight Hillis
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in the House of Lords. This illusion of gold finally fell upon the
throne itself, and King William and Queen Mary lent the traffic royal patronage. At the very time when men in Boston, exultant over the success of their experiment in democracy, were writing home to London about this ideal republic of God that had been set up at Plymouth, and the orb of liberty began to flame with light and hope for New England, this other orb began to fling out its rays of sorrow, disease and death across Africa and the southern sands. At length, in 1713, Queen Anne, in the Treaty of Utrecht, after a long and arduous series of diplomatic negotiations, secured for the English throne a monopoly of the slave traffic, and the writers of the time spoke of this treaty as an event that would make the queen's name to be eulogized as long as time should last. But two hundred years have reversed the judgment of the civilized world. History now recalls Queen Anne's monopoly of the slave traffic as it recalls the Black Death in England, the era of smallpox in Scotland,--for one such treaty is probably equal to two bubonic plagues, or three epidemics of cholera and yellow fever. Finally, an informal agreement was entered upon between the English slave dealers, the Spaniards and Portuguese,--an agreement that was literally a "covenant with death and a compact with hell." The Portuguese became the explorers of the interior, the advance agents of the traffic, who reported what tribes had the tallest, strongest men, and the most comely women. The Spaniards maintained the slave stations on the coast, and took over from the Portuguese the gangs of slaves who were chained together and driven down to the coast; the English slave dealers owned the ships, bought the slaves at wholesale, transported the wretches across the sea, and retailed the poor creatures to the planters |
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