kept silence as to his pain; and so by degrees schooled himself to
hide his feelings, and learned to take sanctuary in his inmost self.
Many superficial persons interpret this conduct by the short word
"selfishness;" and, indeed, the resemblance between the egoist and the
solitary human creature is strong enough to seem to justify the
harsher verdict; and this is especially true in Paris, where nobody
observes others closely, where all things pass swift as waves, and
last as little as a Ministry.

So Cousin Pons was accused of selfishness (behind his back); and if
the world accuses any one, it usually finds him guilty and condemns
him into the bargain. Pons bowed to the decision. Do any of us know
how such a timid creature is cast down by an unjust judgment? Who will
ever paint all that the timid suffer? This state of things, now
growing daily worse, explains the sad expression on the poor old
musician's face; he lived by capitulations of which he was ashamed.
Every time we sin against self-respect at the bidding of the ruling
passion, we rivet its hold upon us; the more that passion requires of
us, the stronger it grows, every sacrifice increasing, as it were, the
value of a satisfaction for which so much has been given up, till the
negative sum-total of renouncements looms very large in a man's
imagination. Pons, for instance, after enduring the insolently
patronizing looks of some bourgeois, incased in buckram of stupidity,
sipped his glass of port or finished his quail with breadcrumbs, and
relished something of the savor of revenge, besides. "It is not too
dear at the price!" he said to himself.

After all, in the eyes of the moralist, there were extenuating
circumstances in Pons' case. Man only lives, in fact, by some personal
satisfaction. The passionless, perfectly righteous man is not human;