born during the Revolution, you see, and had never learned her
Catechism.

The husband of this portress with the unblenching tawny eyes was an
object of envy to the whole fraternity, for La Cibot had not forgotten
the knowledge of cookery picked up at the _Cadran Bleu_. So it had
come to pass that the Cibots had passed the prime of life, and saw
themselves on the threshold of old age without a hundred francs put by
for the future. Well clad and well fed, they enjoyed among the
neighbors, it is true, the respect due to twenty-six years of strict
honesty; for if they had nothing of their own, they "hadn't nothing
belonging to nobody else," according to La Cibot, who was a prodigal
of negatives. "There wasn't never such a love of a man," she would say
to her husband. Do you ask why? You might as well ask the reason of
her indifference in matters of religion.

Both of them were proud of a life lived in open day, of the esteem in
which they were held for six or seven streets round about, and of the
autocratic rule permitted to them by the proprietor ("perprietor,"
they called him); but in private they groaned because they had no
money lying at interest. Cibot complained of pains in his hands and
legs, and his wife would lament that her poor, dear Cibot should be
forced to work at his age; and, indeed, the day is not far distant
when a porter after thirty years of such a life will cry shame upon
the injustice of the Government and clamor for the ribbon of the
Legion of Honor. Every time that the gossip of the quarter brought
news of such and such a servant-maid, left an annuity of three or four
hundred francs after eight or ten years of service, the porters'
lodges would resound with complaints, which may give some idea of the
consuming jealousies in the lowest walks of life in Paris.