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Voltaire's Philosophical Dictionary by Voltaire
page 105 of 338 (31%)

It follows from this further that the sovereign, careful not to suffer
any partition of his authority, must permit no enterprise which puts
the members of society in external and civil dependence on an
ecclesiastical body.

Such are the incontestable principles of real canon law, of which the
rules and decisions should be judged at all times by the eternal and
immutable truths which are founded on natural law and the necessary
order of society.




_EMBLEM_


In antiquity everything is symbol or emblem. In Chaldea it starts by
putting a ram, two kids, a bull in the sky, to mark the productions of
the earth in the spring. Fire is the symbol of the Deity in Persia; the
celestial dog warns the Egyptians of the Nile floods; the serpent which
hides its tail in its head, becomes the image of eternity. The whole of
nature is represented and disguised.

In India again you find many of those old statues, uncouth and
frightful, of which we have already spoken, representing virtue provided
with ten great arms with which to combat vice, and which our poor
missionaries have taken for the picture of the devil.

Put all these symbols of antiquity before the eyes of a man of the
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