succeed. If of two astrologers consulted on the life of a child and on
the weather, one says that the child will live to manhood, the other
not; if one announces rain, and the other fine weather, it is clear that
one of them will be a prophet.

The great misfortune of the astrologers is that the sky has changed
since the rules of the art were established. The sun, which at the
equinox was in Aries in the time of the Argonauts, is to-day in Taurus;
and the astrologers, to the great ill-fortune of their art, to-day
attribute to one house of the sun what belongs visibly to another.
However, that is not a demonstrative reason against astrology. The
masters of the art deceive themselves; but it is not demonstrated that
the art cannot exist.

There is no absurdity in saying: Such and such a child is born in the
waxing of the moon, during stormy weather, at the rising of such and
such star; his constitution has been feeble, and his life unhappy and
short; which is the ordinary lot of poor constitutions: this child, on
the contrary, was born when the moon was full, the sun strong, the
weather calm, at the rising of such and such star; his constitution has
been good, his life long and happy. If these observations had been
repeated, if they had been found accurate, experience would have been
able after some thousands of years to form an art which it would have
been difficult to doubt: one would have thought, with some likelihood,
that men are like trees and vegetables which must be planted and sown
only in certain seasons. It would have been of no avail against the
astrologers to say: My son was born at a fortunate time, and
nevertheless died in his cradle; the astrologer would have answered: It
often happens that trees planted in the proper season perish; I answered
to you for the stars, but I did not answer for the flaw of conformation