Voltaire's Philosophical Dictionary by Voltaire
page 307 of 338 (90%)
page 307 of 338 (90%)
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The most virtuous men even, and those most persuaded of the existence of a God, hoped for no reward, and feared no punishment. Clement, who later was Pope and saint, began by himself doubting what the early Christians said of another life, and consulted St. Peter at Cæsarea. We are far from believing that St. Clement wrote the history that is attributed to him; but this history makes evident the need the human race had of a precise revelation. All that can surprise us is that so repressive and salutary a doctrine has left a prey to so many horrible crimes men who have so little time to live, and who see themselves squeezed between two eternities. SECTION VII SOULS OF FOOLS AND MONSTERS A deformed child is born absolutely imbecile, it has no ideas and lives without ideas; we have seen examples of this. How shall this animal be defined? doctors have said that it is something between man and beast; others have said that it had a sensitive soul, but not an intellectual soul. It eats, drinks, sleeps, wakes, has sensations; but it does not think. Is there another life for this creature, or is there none? The question has been posed, and has not yet been completely answered. Some say that this creature must have a soul, because its father and mother had one. But by this reasoning one would prove that if it came into the world without a nose it would be deemed to have one, because |
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