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Voltaire's Philosophical Dictionary by Voltaire
page 76 of 338 (22%)
without really knowing why; it was an old fashion of the priests of
Egypt to offer to Oshireth or Osiris a little part of what they held
most precious. We had adopted this custom three thousand years before we
became Mohammedans. You will be circumcised like us; like us you will be
obliged to sleep with one of your wives every Friday, and to give each
year two and a half per cent of your income to the poor. We drink only
water and sherbet; all intoxicating liquor is forbidden us; in Arabia it
is pernicious. You will embrace this regime although you love wine
passionately, and although it may even be often necessary for you to go
on the banks of the Phasis and Araxes. Lastly, if you want to go to
Heaven, and be well placed there, you will take the road to Mecca."

The inhabitants of the north of the Caucasus submit to these laws, and
embrace throughout the country a religion which was not made for them.

In Egypt the symbolic worship of animals succeeded the dogmas of Thaut.
The gods of the Romans later shared Egypt with the dogs, the cats and
the crocodiles. To the Roman religion succeeded Christianity; it was
entirely driven out by Mohammedanism, which perhaps will cede its place
to a new religion.

In all these vicissitudes climate has counted for nothing: government
has done everything. We are considering here second causes only, without
raising profane eyes to the Providence which directs them. The Christian
religion, born in Syria, having received its principal development in
Alexandria, inhabits to-day the lands where Teutate, Irminsul, Frida,
Odin were worshipped.

There are peoples whose religion has been made by neither climate nor
government. What cause detached the north of Germany, Denmark,
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