birth!

What is still more strange is that this law of my Church is directly
contrary to the words which this Church itself believes to have been
uttered by Jesus Christ: "Whosoever shall put away his wife, except it
be for fornication, and shall marry another, committeth adultery" (Matt.
xix. 9).

I do not examine whether the pontiffs of Rome are in the right to
violate at their pleasure the law of him they regard as their master;
whether when a state has need of an heir, it is permissible to repudiate
her who can give it one. I do not inquire if a turbulent woman,
demented, homicidal, a poisoner, should not be repudiated equally with
an adulteress: I limit myself to the sad state which concerns me: God
permits me to remarry, and the Bishop of Rome does not permit me.

Divorce was a practice among Catholics under all the emperors; it was
also in all the dismembered states of the Roman Empire. The kings of
France, those called "of the first line," almost all repudiated their
wives in order to take new ones. At last came Gregory IX., enemy of the
emperors and kings, who by a decree made marriage an unshakeable yoke;
his decretal became the law of Europe. When the kings wanted to
repudiate a wife who was an adulteress according to Jesus Christ's law,
they could not succeed; it was necessary to find ridiculous pretexts.
Louis the younger was obliged, to accomplish his unfortunate divorce
from Eleanor of Guienne, to allege a relationship which did not exist.
Henry IV., to repudiate Marguerite de Valois, pretexted a still more
false cause, a refusal of consent. One had to lie to obtain a divorce
legitimately.