Our Unitarian Gospel by Minot J. (Minot Judson) Savage
page 28 of 275 (10%)
page 28 of 275 (10%)
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Then, in the next place, the blood atonement is gone. What did that mean to the world? It meant that the eternal Father either would not or could not forgive and receive back to his heart his own erring, mistaken, wandering children unless the only begotten Son of God was slaughtered, and we, as the old awful hymn has it, were plunged beneath this fountain of blood I Revolting, terrible, if you stop to think of it for one reasoning moment, that God cannot forgive unless he takes agony out of somebody equal to that from which he releases his own children! That, though embodied still in all the creeds, has been taken away. It is gone, like a long, hideous dream of darkness. Belief in the devil has been taken away. What does that mean? It means that Christendom has held and taught for nearly two thousand years that God is not really King of the universe; that he holds only a divided power, and that here thousands on thousands of years go by, and the devil controls the destiny of this world, and ruins right and left millions on millions of human souls, and that God either cannot help it or does not wish to, one of the two. This belief is taken away. And then, lastly, that which I have touched on by implication already, the belief in endless punishment is taken away. Are you sorry? Does anybody wish something put in the place of this? The belief that all those except the elect, church members, those who have been through a special process called conversion, these, including all the millions on millions outside of Christendom and from the beginning until to-day, have gone down to the flame that is never quenched, the worm that never dies, to linger on in useless torture forever and ever? Simply a monument of what is monstrously called the justice of God! This is gone. |
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