The way we work out the atonement of the world, that is, the
reconciliation of the world to God, is by being true to the vision of
the truth as it comes to us, no matter by the pathway of what
suffering, true as Jesus was true, true even when he thought his Father
had forsaken him.

Do you know, friends, I think that is the grandest thing in the world.
He verily believed that God had forsaken him; and yet he held fast to
his trust, to his truth, to his faithfulness, even when swooning away
into the unconsciousness of death.

There is faith, and there is faithfulness; and he shares this with
thousands of others. There are thousands of men who have suffered more
than Jesus did dying for his own truth; thousands of martyrs who, with
his name on their lips, have gone through greater torture than he did.
All these, whoever has been faithful, whoever has suffered for the
right, whoever has been true, has helped to work out the atonement, the
reconciliation, of the world with God, showing the beauty of truth and
bringing men into that admiration of it that helps them to come into
accord with the divine life.

Then one more point. Instead of the wail of the damned that is never,
through all eternity, for one moment hushed in silence, we place the
song of the redeemed, an eternal hope for every child born of the race.
We do not believe it is possible for a human soul ultimately to be
lost. Why? Because we believe in God. God either can save all souls or
he cannot. If he can and will not, then he is not God. If he would and
cannot, then he is not God. Let us reverently say it: he is under an
infinite obligation to his own self, to his own righteousness, to his