Do I not remember my own experience of three years' agonizing battle
over the great problems that were involved in these questions, afraid
that I was being tempted of the devil, afraid that I was risking the
salvation of my soul, afraid that I might be endangering other people
whom I might influence, never free to study the Bible, to study
religious questions as I would study any other matter on the face of
the earth on account of being haunted by this terrible dread?

And, then, there is one other point. I must touch on these very
briefly. The acceptance of these creeds on the part of those who do
hold to them does not, after all, prevent the growth of modern thought.
It does hinder it, so far as they are concerned; but the point I wish
to make is this, that these creeds do not answer the purpose for which
they were constructed. They are supposed to be fixed and final
statements of divine truth, which are not to be questioned and not to
be changed.

Dr. Richard S. Storrs, of Brooklyn, the famous Congregational minister,
said a few years ago that the idea of progress in theology was absurd,
because the truth had once for all been given to the saints in the
past, and there was no possibility of progress, because progress
implied change. And yet, in spite of the effort that has been made to
keep the faith of the world as it was in the past, the change is
coming, the change does come every day; and it puts the people who are
trying to prevent the change coming in an attitude of what shall I say
I do not wish to make a charge against my brethren, it puts them in a
very curious attitude indeed towards the truth. They must not accept a
new idea if it conflicts with the old creed, however much they may be
convinced it is true. If they do accept it, then what? They must either