Our Unitarian Gospel by Minot J. (Minot Judson) Savage
page 62 of 275 (22%)
page 62 of 275 (22%)
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This was the attitude of mind of one of the students. This is the way he looked at it. I am not responsible for his opinion; but is it quite wise, is it best for the truth, is it for the interests of religion, to have theological students in this state of mind towards their professor? Modern thought does come into the minds of men: they cannot escape it. What does it mean? It means simply a new, higher, grander revelation of God. Is it wise for us to put ourselves into such a position that it shall seem criminal and evil for us to accept it? If we pledge ourselves not to learn the things we can know, then we stunt ourselves intellectually. If, after we have pledged ourselves, we accept these things and remain as we are, I leave somebody else to characterize such action, action which, in my judgment, and so far as my observation goes, is not at all uncommon. We then propose to hold ourselves free so far as a fixed and final creed is concerned, because we wish to be able to study, to find and accept the truth. There is another reason. For the sake of God, because we wish to find and come into sympathy with him, and love him and serve him, we refuse to be bound by the thoughts of the past. What do we mean by coming into a knowledge of God? Let me illustrate a moment by the relation which we may sustain to another man. You do not necessarily come close to a man because you touch his elbow on the street. The people who lived in Shakspere's London might not have been so near to Shakspere as is Mr. Furness, the great Shakspere critic to- day, or Mr. Rolfe, of Cambridge. |
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