of it is that the few, the minority, will be saved, and the great
majority eternally lost.

Now here is one world theory, one scheme of world history which I wish
you to hold clearly and as definitely as possible in your minds, while
I place alongside of it another theory.

According to this other, God did not suddenly create the world in a
week or in a hundred thousand years. It is a story of continuous and
eternal creation. As Jesus said, with fine and noble insight, "My
father worketh hitherto." He did not recognize that God was resting on
any day or through any period of time.

The world, then, has always been in process of creation. The same
forces at work in accordance with substantially the same laws. The
world has been millions of years in this process; and the process all
around us, if we choose to open our eyes and note it, is still going on
with all its wonder and divinity. And we know, as we study the heavens
above us, or around us rather, with our telescopes, that there are
worlds and systems of worlds in process of creation on every hand. We
are permitted to look into the divine workshop and observe the divine
method.

The world, then, is always in process of creation. This is the first
point in the new theory. It follows, of course, from this that we are
to hold the story of the antiquity of the earth, the earth millions of
years old, instead of six thousand or ten thousand.

And then, in the third place, it tells us the story of the antiquity of
the human race.