evidence that there is in the universe is in its favor; and there is
not one single scrap or particle of evidence in favor of the other. As
I say, I challenge the contradiction of the scholarly world to that
statement.

It is true then. Being true, it is God's truth, God's theory of things,
the outline of human history as God has laid it down for us; and, as we
trace it, like Kepler, we may say, "O God, I think over again thy
thoughts after Thee."

Now I wish you to note one or two things concerning this a little
further. There are a great may persons who shrink from accepting new
ideas because they are haunted with the fear that in some way something
precious, something sweet, something noble, something inspiring that
they have associated with the past, is going to be lost. But think,
friends. When the Ptolemaic theory of the universe gave way to the
Copernican, not only did the Copernican have the advantage of being
true, but not one single star in heaven was put out or even dimmed its
light. All of them looked down upon us with an added magnificence and a
fresher glow, because we felt at last we were standing face to face
with the truth of things, and not with a fallible theory of man.

Do not be afraid, then, that any of the sanctities, any of the
devoutness, any of the tenderness, any of the sweet sentiments, any of
the loves, any of the charities, any of the worships of the past, are
in danger of being lost. Why, these, friends, are the summed-up result
of all the world's finest and sweetest achievement up to this hour; and
our theories are only vessels in which we carry the precious treasure.

I am interested in having you see the truth of this universe, because I