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What Social Classes Owe to Each Other by William Graham Sumner
page 45 of 103 (43%)
penalty of ceasing an aggressive behavior toward the hardships of life
on the part of mankind is, that we go backward. We cannot stand still.
Now, parental affection constitutes the personal motive which drives
every man in his place to an aggressive and conquering policy toward
the limiting conditions of human life. Affection for wife and children
is also the greatest motive to social ambition and personal
self-respect--that is, to what is technically called a "high standard
of living."

Some people are greatly shocked to read of what is called
Malthusianism, when they read it in a book, who would be greatly
ashamed of themselves if they did not practise Malthusianism in their
own affairs. Among respectable people a man who took upon himself the
cares and expenses of a family before he had secured a regular trade or
profession, or had accumulated some capital, and who allowed his wife
to lose caste, and his children to be dirty, ragged, and neglected,
would be severely blamed by the public opinion of the community. The
standard of living which a man makes for himself and his family, if he
means to earn it, and does not formulate it as a demand which he means
to make on his fellow-men, is a gauge of his self-respect; and a high
standard of living is the moral limit which an intelligent body of men
sets for itself far inside of the natural limits of the sustaining
power of the land, which latter limit is set by starvation, pestilence,
and war. But a high standard of living restrains population; that is,
if we hold up to the higher standard of men, we must have fewer of
them.

Taking men as they have been and are, they are subjects of passion,
emotion, and instinct. Only the _élite_ of the race has yet been
raised to the point where reason and conscience can even curb the
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