Hugh - Memoirs of a Brother by Arthur Christopher Benson
page 4 of 154 (02%)
page 4 of 154 (02%)
|
And so I have thought it well to draw in broad strokes and simple
outlines a picture of his personality as we, his family, knew and loved it. It is only a _study_, so to speak, and is written very informally and directly. Formal biographies, as I know from experience, must emphasise a different aspect. They deal, as they are bound to do, with public work and official activities; and the personal atmosphere often vanishes in the process--that subtle essence of quality, the effect of a man's talk and habits and prejudices and predispositions, which comes out freely in private life, and is even suspended in his public ministrations. It would be impossible, I believe, to make a presentment of Hugh which could be either dull or conventional. But, on the other hand, his life as a priest, a writer, a teacher, a controversialist, was to a certain extent governed and conditioned by circumstances; and I can see, from many accounts of him, that the more intimate and unrestrained side of him can only be partially discerned by those who knew him merely in an official capacity. That, then, is the history of this brief Memoir. It is just an attempt to show Hugh as he showed himself, freely and unaffectedly, to his own circle; and I am sure that this deserves to be told, for the one characteristic which emerges whenever I think of him is that of a beautiful charm, not without a touch of wilfulness and even petulance about it, which gave him a childlike freshness, a sparkling zest, that aerated and enlivened all that he did or said. It was a charm which made itself instantly felt, and yet it could be hardly imitated or adopted, because it was so entirely unconscious and unaffected. He enjoyed enacting his part, and he was as instinctively and whole-heartedly a priest as another man is a soldier or a lawyer. But his function did not wholly occupy and dominate his life; and, true priest though he was, the force and energy of his priesthood came at least in part from the fact |
|