was called upon to settle disputes, and invitations came for her to
preach in many neighboring cities. Furthermore, on one occasion she was
sent on the pope's business to Arezzo and Lucca.

At this time the popes were established in Avignon, in southern France,
and thither she went on a visit in 1376. On her departure, the chief
magistrate of Florence besought her influence with the pope, who had put
him under the ban of the Church. At Avignon she was received with
greatest consideration by the College of Cardinals, as well as by the
pope, for all had confidence in her good sense and judgment. The story
is told, however, that some of the prelates at the papal court, envious
on account of her influence with the pope, and wishing to put her
learning to the test, engaged her in a religious discussion, hoping to
trip her in some matters of doctrine or Church history. But she reasoned
with the best of them so calmly and with such evident knowledge, that
they were compelled to acknowledge her great wisdom. In the fall of that
same year, as the result of her arguments and representations, Pope
Gregory XI. was induced to go back to Rome, the ancient seat of the
Church. Catherine left Avignon before the time fixed for the pope's
departure; but before returning to Siena, she went to Genoa, where
several of her followers were very sick and in need of her care. There
in Genoa, Gregory, on his way to Rome, stopped to visit her, being in
need of further counsel. Such an act on the part of the pope is ample
proof of her unusual ability and her influential position.

The pope once in Rome, she entreated him to bring peace to Italy. At his
request, she went to Florence to restore order there. In that city,
however, she found a populace hostile to the papal party, and her
protests and entreaties were of little avail. Upon one occasion, the
crowd demanded her life by fire or sword, and so fierce did their