The War and the Churches by Joseph McCabe
page 28 of 114 (24%)
page 28 of 114 (24%)
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and feels that a "return to Paganism" explains the essential immorality
of Germany's conduct, usually has a grossly inaccurate idea of Paganism. Whatever may be said of sexual developments in modern and ancient times, we shall see that the Roman writers held principles which most decidedly made for peace and brotherhood and justice. In point of fact, the majority of the German writers who have been responsible for the education of Germany in war-like ideas have been Christians. The Emperor himself, who is mainly responsible because of his deliberate prostitution of German schools to militarist purposes since 1891, will hardly be described as other than Christian; certainly every prelate or minister in Germany would vehemently resent such a description. Treitschke, who is probably the best known in England of the Imperialist writers, definitely bases his appalling conception of life on Christian principles, and claims that he is acting from a sense of the divine mission of Germany. General von Bernhardi uses precisely the same Christian language. But these are only two in a hundred writers who, for more than half a century, have been educating Germany in aggressive ideas, and, speaking from personal acquaintance with their works, I should say that the overwhelming majority of them are Christians. Not a single Socialist, and not a single well-known Rationalist, has contributed to their pernicious gospel. Probably the one German writer in the mind of those English people who speak of Germany's return to Paganism is Friedrich Nietzsche. It is true that Nietzsche was bitterly anti-Christian, and he has probably had a greater influence in Germany, in spite of his strictures on the country, than many seem disposed to allow. German booksellers have recently drawn up a statement in regard to the favourite books of soldiers in the field, and it appears that Nietzsche's _Thus Spake Zarathustra_ is second on the list--leagues ahead of the Bible. But to conclude from |
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