convincing proof of its truth and divinity. And the truth, the
reasonableness, the consistency, the purifying and ennobling tendency,
and the unequalled consoling power of Christianity, _can_ be proved, and
proved with comparative ease; but to defend the nonsense, the
contradictions, the antinomianism and the blasphemies of theology is
impossible.

I have taken special pains to explain my views on the Divine
Inspiration of the Scriptures. I am satisfied that no attempts to answer
the objections of infidels against the Bible will prove satisfactory, so
long as men's views on this subject go beyond the teachings of the
Scriptures themselves. To the fanciful theories of a large number of
Theologians the sacred writings do not answer, and you must therefore,
either set aside those theories, and put a more moderate one in their
place, or give up the defence of the Bible in despair. I therefore leave
the extravagant theories to their fate, and content myself with what the
Scriptures themselves say; and I feel at rest and secure.

The views I have given on the subject in this work, and in my pamphlet
on the Bible, are not new. You may find them in the works of quite a
number of Evangelical Authors. The only credit to which I am entitled
is, that I state them with great plainness, and without reserve, and
that I do not, after having given them on one page, take them back again
on the next.

How far my friends will be able to receive or tolerate my views on these
points, I do not know. I hope they will ponder them with all the candor
and charity they can. I have kept as near to orthodox standards as I
could, without doing violence to my conscience, and injustice to the
truth. I would never be singular, if I could honestly help it. It is