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Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story by Joseph Barker
page 64 of 547 (11%)
types,--the doctrine that persons and things under the older
dispensations were intended to direct the minds of those who saw them to
things corresponding to them under the Christian dispensation. In
McEwen's work on Types, which appears to have had an immense
circulation, is this sentence,--'That the grand doctrines of
Christianity concerning the mediation of Christ, &c., were typically
_manifested_ to the church by a variety of ceremonies, persons and
events, under the Old Testament dispensation, is past doubt.' And it is
very plainly intimated, that those who affect to call this notion in
question, and yet pretend to be friends of a divine revelation, are
hypocrites. It is added: 'The sacrifices were ordained to pre-figure
Christ,--and were professions of faith in His propitiation.'

There are but few preachers or religious books which do not go on the
supposition that this doctrine is taught in Scripture. And you may hear
sermon after sermon from some preachers, the chief object of which is to
point out correspondences between the paschal lamb, the scape-goat, and
other sacrifices under the Law, and Jesus and the sacrifice which He
offered. Some preachers and religious writers take almost all things
under the law to be types of Christ, or types of things pertaining to
Him. They make Noah, and Isaac, and Melchisedec, and Joseph, and Moses,
and Joshua, and David, and Samson, and Solomon, and the brazen serpent,
and the rod of Aaron, and the manna, types of Christ, and almost all the
sacrifices they make types of His great sacrifice of Himself.

I could see no warrant for this doctrine. I could find no proof that any
of the sacrifices under the law were intended to direct the minds of
those who offered them to the sacrifice of Jesus. There is nothing in
the law, and there is nothing in the prophets to that effect. There is
no passage of Scripture which says that any one ever _did_ look through
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