of the international deliverer, Glencoe is forgotten, the
imputation of murder drops, like a thing unworthy of notice #96.
Johannes Mueller, a great Swiss celebrity, writes that the
British Constitution occurred to somebody, perhaps to Halifax.
This artless statement might not be approved by rigid lawyers as
a faithful and felicitous indication of the manner of that
mysterious growth of ages, from occult beginnings, that was never
profaned by the invading wit of man #97; but it is less grotesque
than it appears. Lord Halifax was the most original writer of
political tracts in the pamphleteering crowd between Harrington
and Bolingbroke; and in the Exclusion struggle he produced a
scheme of limitations which, in substance, if not in form,
foreshadowed the position of the monarchy in the later Hanoverian
reigns. Although Halifax did not believe in the plot #98, he
insisted that innocent victims should be sacrificed to content
the multitude. Sir William Temple writes: "We only disagreed in
one point, which was the leaving some priests to the law upon the
accusation of being priests only, as the House of Commons had
desired; which I thought wholly unjust. Upon this point Lord
Halifax and I had so sharp a debate at Lord Sunderland's
lodgings, that he told me, if I would not concur in points which
were so necessary for the people's satisfaction, he would tell
everybody I was a Papist. And upon his affirming that the plot
must be handled as if it were true, whether it were so or no, in
those points that were so generally believed." In spite of this
accusing passage, Macaulay, who prefers Halifax to all the
statesmen of his age, praises him for his mercy: "His dislike of
extremes, and a forgiving and compassionate temper which seems to
have been natural to him, preserved him from all participation in
the worst crimes of his time."